Hola Spain: Analyzing National Identity and the Others
The English Oxford
Living Dictionary defines national identity as, “a sense of a nation as a
cohesive whole, as represented by distinctive traditions, culture, and
language.” It can also be defined as the way one exists in the world by
identifying with a specific group or nation. National identity organizes people
through many different aspects of language, history, and politics. It is not an
inborn trait. Therefore, it is known to be socially constructed. According to
Anna Triandafyllidou, a professor at the European University Institute, if
someone has no national identity or does not belong to a nation, then they are
considered an outcast.
People tend to
conform to this idea of grouping and associating themselves with others based
off of similarities. They often homogenize their ideas and behaviors, so that
they can feel a sense of belonging to something greater than themselves. Every
person in the world can be grouped, according to their own countries national
identity. For example, people who live in Spain--also known as Spaniards--identify
themselves through two key aspects of religion and language.
While national
identity may seem like a very positive and cohesive idea, it's often misleading
and disputed through many different aspects. National identity can bring about
tension within a country and cause people to disagree with each other's ideas
or beliefs. In this blog post, I state specific features that contribute to the
creation of a nation's identity, then show how they add to the fact that
national identity is deceiving and a challenging concept to comprehend.
According to the Central
Intelligence Agency, 67.8% of Spaniards identify themselves as Roman Catholic.
This percentage makes up a large majority of Spain’s population, which is at
48,958,159 peoples as of July 2017. When it comes to national identity, people
are categorized by the majority. For this reason, religion is a key
contribution to the creation of Spain's national identity. The people of Spain
can find homophily and similarity with each other, by bonding over their
religious practices and beliefs. Aside from religious practices, language can
also be considered when analyzing Spain's national identity. Similarities found in language often brings
communities together and connects people on a more personal level. The official
nationwide language of Spain is Castilian Spanish, which is spoken by 74% of
its population.
However, language
can also bring about a source of tension and disagreement within a country.
While a majority of the population speaks Castilian Spanish, many states within
Spain speak their own language as well. For example, Catalan is the official
language in Catalonia, the Balearic Islands, and the Valencian community, where
it is spoken by 17% of all Spaniards. The fact that Catalans speak their own
language and distinguish themselves from Spain brings about a lot of conflicts
and discussions, in regard to their identity. According to BBC News, in June of
2006, "v(V)oters in Catalonia back(ed up) proposals to give the region
greater autonomy as well as the status of a nation within Spain." Also, on October 1, 2017, a Catalonian woman
named Alexandra Galceran Latorre told CNN News, "We are fighting to defend
our language, our traditions and our culture. This is what our ancestors fought
for." (CNN News) This language barrier found within Spain builds tension
and political issues, which later confirms how confusing and technical national
identity can be.
On top of this,
Spanish stereotypes can cause conflict and people to disagree. While one would
consider their culture and traditional practices key aspects towards the
creation of their national identity, it can be argued that tension or disputes
are created instead. One stereotype often applied to Spaniards is the practice
of bull fighting. According to author, David Thyberg of USA Today, bull fighting developed as an evolution of ancient Roman
gladiator games, and its purpose was to pit human matadors against bulls. Many
people in Spain disagree with this practice of bullfighting and don't
participate in the sport. "Embraced by older generations as a
quintessential element of Spanish culture, bullfighting has been protested by
younger generations and animal-rights activists who decry it as brutal and
immoral" (Thyberg.) Due to the fact that most Spaniards are uncomfortable
with bull fighting and the high death rate it's imposed on riders, many
propositions of banning the sport have arisen. According to an article titled
"Bullfighting: The bloody tradition that divides Spain," "t(T)he
tradition divides Spain with opponents claiming it’s a barbaric, bloody
spectacle that has no place in a civilis(z)ed modern society." Rather than
bringing people together, this stereotype and former cultural tradition causes
disputes and tension among its people. For these reasons, it can further be
concluded that national identity can delude one's thoughts or conceptions.
Sometimes it affects a nation in ways we would not expect it to, and it is not
always easily identified or analyzed.
Not only is it
important to analyze what shapes national identity, but it’s also important to
see how it compares to others. Anna Triandafyllidou, author of "National
Identity and the ‘Other'" wrote, "the existence of their own nation
presupposes the existence of other nations too" (Triandafyllidou, 594.) In
order for one's national identity to exist, they must have an othering to
compare themselves to. An othering is also known as a foreigner who belongs to
"other communities" (Triandafyllidou, 593.) To a large extent, Spain
is shaped on a very religious and political society. Francisco Franco's
dictatorship, which began in 1923, put in place a "traditionalist
Catholic, Castile-centered Spanish national identity" (Mueller, 4.) This
act not only repressed Spain's non-Castilian languages and cultures, but it
also brought about many political conflicts. Catalonia did not agree with
Franco's leadership and political ideas, which influenced their idea of
"ending the dictatorship and recuperating non-Castilian national
identities" (Mueller, 4.)
On October 27,
2017, the Catalan parliament officially made a proposal of independence from
Spain. This act caused a lot of chaos, conflict, and political issues
throughout all of Spain. By this example, Catalonia can be classified as
Spain's internal significant other, because it is a minority group trying to
rebel and branch away from its dominant nation (Spain.) Othering is relevant
here because it furthers the existence of one's national identity. In the case
of Spain, othering by Catalonia (and vice versa) confirms this argument and
allows for Spain's national identity to continue.
References: In APA
Catalonia’s Bid
for Independence From Spain Explained. (2017, December, 22). BBC News. Retrieved from http://www.bbc.com/news/world-europe-29478415
Dewan, A. The Millennials Voting for Catalan
Independence. (2017, December 19). CNN
News. Retrieved from https://www.cnn.com/2017/12/19/europe/catalonia-youth-election-spain-intl/index.html
Guidance: The Importance of Geographical Names. (2014, July,
1). Gov.UK. Retrieved from
Lee,
A. Bullfighting: The Bloody Tradition That Divides Spain. (2017, June 19). Express. Retrieved from https://www.express.co.uk/life-style/life/818508/bullfighting-Spanish-matador-death-banned-divides-Spain
Mueller,
A. S. Conflicting identities in Spain's peripheries: centralist Spanish nationalism
in contemporary cultural production of Catalonia and the Basque country. (2013).
Iowa Research Online: The University of Iowa’s Institutional Repository.
Retrieved from http://ir.uiowa.edu/etd/2588
National Identity. The
English Oxford Living Dictionaries. Retrieved from
Spain. (2018, January, 24). The CIA World Factbook. Retrieved from
Spain Profile-Timeline. (2017, August 21). BBC News. Retrieved from http://www.bbc.com/news/world-europe-17955805
Thyberg, D. Culture & Customs in Spain. USA Today. Retrieved from
Triandafyllidou, A. (1998) National Identity and the “Other.”
Ethnic and Racial
Studies, 21(4), 593-612. http://web.b.ebscohost.com.proxy.seattleu.edu/ehost/pdfviewer/pdfviewer?vid=1&sid=1b0b4785-86ec-4e4e-aa21-ac43b32618c5%40sessionmgr103
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